The Muqaddima of Ibn al-Ṣalāḥ on the science of Ḥadīth has attracted a large and complex commentary tradition. Its complexity lies in the fact that certain sorts of commentarial literature, such as abridgments (sg. mukhtaṣar), commentaries (sg. sharḥ), critical commentaries (nukat), and versifications (sg. manẓūma), were produced with a different focus across scholarly networks, locations, and time. Moreover, depending on the orientation of the scholarly networks that a commenta­tor belonged to, the commentaries show different degrees of intellectual loyalty to the base text. Some support the argu­ments of the base text and follow its structure closely, while others refute ideas and restructure the content. This article centers its analysis on two examples of commentaries on the Muqaddima. Its leading hypothesis is that social proximity or distance to Ibn al-Ṣalāḥ and the network of his close students determines the degree of moral obligation and intellectual loyalty to Ibn al-Ṣalāḥ and the base text. The commentaries of al-Nawawī and Ibn Jamāʿa demonstrate this relation clearly.