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81. Dialogue and Universalism: Volume > 19 > Issue: 10
Brethren with an Appeal
82. Dialogue and Universalism: Volume > 19 > Issue: 10
Janusz Kuczyński Afterword: The Return of the Polish Brethren in the Perspective of a New Stage of Universalism
83. Dialogue and Universalism: Volume > 20 > Issue: 7/8
Janusz Kuczyński Leszek Kołakowski: Exponential Growth towards Wisdom Networks of Panhuman Civilization
84. Dialogue and Universalism: Volume > 20 > Issue: 7/8
Charles Brown Dialogue and UniversalismE. Editorial
85. Dialogue and Universalism: Volume > 21 > Issue: 3
Editorial: Romantic Universalism or Messianic Resentment?
86. Dialogue and Universalism: Volume > 24 > Issue: 2
Małgorzata Czarnocka Editorial — Philosophical Problems of the Living World. Dialogue. Wisdom
87. Dialogue and Universalism: Volume > 24 > Issue: 3
Emiliya Tajsina Philosophy: In Search for Knowledge and Ways of Life (2)
88. Dialogue and Universalism: Volume > 24 > Issue: 3
Małgorzata Czarnocka Philosophy: In Search for Knowledge and Ways of Life (1)
89. Dialogue and Universalism: Volume > 26 > Issue: 1
Małgorzata Czarnocka, Charles Brown, Emily Tajsin Editorial
90. Dialogue and Universalism: Volume > 27 > Issue: 2
Małgorzata Czarnocka Editorial: Values and Ideals. Theory and Practice, Part III
91. Dialogue and Universalism: Volume > 29 > Issue: 1
Note To Our Contributors
92. Dialogue and Universalism: Volume > 5 > Issue: 8/9
Editor's Note
93. Dialogue and Universalism: Volume > 5 > Issue: 8/9
On Contributors
94. Dialogue and Universalism: Volume > 5 > Issue: 8/9
Call for Papers
95. Palimpsest: Volume > 10 > Issue: 1
Editor’s Introduction
96. Palimpsest: Volume > 10 > Issue: 1
Contributors
97. Palimpsest: Volume > 10 > Issue: 2
Contributors
98. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Stanisław Kowalczyk Topicality of St. Augustine’s Concept of Wisdom
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St. Augustine’s idea of wisdom partly studied by H. I. Marrou, F. Cayré, J. Maritain and E. Gilson, is more universal than Aristotle’s or Thomas Aquinas’. For the Bishop of Hippo the term sapientia can designate, on the supernatural plane, God’s nature, the life of grace, contemplation of God, and, on the natural plane, contemplation of truth or even man’s ethical life.The purpose of this paper is to examine in what relationship theoretical wisdom, which Augustine identifies with philosophy, and learning stand to each other. Wisdom is a universal and genetic knowledge of the world, while learning is the knowledge of the particular and phenomenon. The object of wisdom is the world of the spirit that of learning is the material world. Wisdom and learning, even though they may be opposed, do not exclude one another. Their development precisely depends on their mutual harmonious cooperation, but sapiential knowledge keeping the guiding role.
99. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Małgorzata Czarnocka Towards the Comprehension of the Present. Elements of Contemporary Intellectual Worldview Structure
100. Palimpsest: Volume > 11 > Issue: 2
Contributors