81.
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Journal of Islamic Philosophy:
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7
Zahra Abdollah
Color in Islamic Theosophy:
An Analytical Reading of Kubrā, Rāzī, Simnānī, and Kirmānī
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82.
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Journal of Islamic Philosophy:
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8
Omar Moad
Behind the Good, the Bad, and the Obligatory in al-Ghazālī’s al-Mustaṣfā min al-uṣūl
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83.
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Journal of Islamic Philosophy:
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8
Benjamin G. Cook
Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment
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84.
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Journal of Islamic Philosophy:
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8
Alexander Wain
A Critical Study of Mabādiʾ ārāʾ ahl al-madīna al-fāḍila:
The Role of Islam in the Philosophy of Abū Naṣr al-Fārābī
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85.
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Journal of Islamic Philosophy:
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8
Aaron Spevack
Disconnection and Doubt: Revisiting Schacht’s Theories of Ijtihād
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86.
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Journal of Islamic Philosophy:
Volume >
8
Macksood Aftab
Editorial
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87.
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Journal of Islamic Philosophy:
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8
Matthew A. MacDonald
Being-towards-God: Heidegger and the Relationship Between Man and God in Muslim Ritual Prayer
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88.
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Journal of Islamic Philosophy:
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8
Contributors
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89.
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Journal of Islamic Philosophy:
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8
Abbreviations of Journals and References
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90.
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Journal of Islamic Philosophy:
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11
Aaron Spevack
Editorial
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91.
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Journal of Islamic Philosophy:
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11
Ozgur Koca
The Idea of Causal Disproportionality in Said Nursi (1877-1960) and its Implications
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92.
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Journal of Islamic Philosophy:
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11
Aaron Spevack
The Qur’an and God’s Speech According to the Later Ashʿarī-Māturīdī Verifiers
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93.
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Journal of Islamic Philosophy:
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11
Mehdi Aminrazvi
Omar Khayyām on Theodicy:
Irreconcilability of the Transcendental and the Imminent
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94.
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Journal of Islamic Philosophy:
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11
Contributors
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95.
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Journal of Islamic Philosophy:
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12
Contributors
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96.
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Journal of Islamic Philosophy:
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12
Abbreviations of Journals and References
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97.
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Journal of Islamic Philosophy:
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12
Ismail Lala
Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the Sunnī Exegetical Tradition, and by Ibn ʿArabī
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Kierkegaard raises many issues in his account of the near sacrifice of Isaac by his father. Responding to and critiquing Hegelian and Kantian depictions of Abraham, Kierkegaard moves to elevate Abraham into a position as a knight of faith. The Sunnī perception of the incident in the exegetical tradition is far more ethically unequivocal than that of the Latin philosophical tradition. The ubiquitous Sufi theorist, Ibn ʿArabī, however, in a single act of interpretive ingenuity, managed to extirpate the central root of contention raised by the philosophers when he alleges that Abraham was only ever commanded to sacrifice a ram. Despite his abiding commitment to spiritual unveiling (kashf) and his insistence on the personal nature of God, Ibn ʿArabī advocates the employment of a Kantian criterion of universal rationality to adjudicate between literal and metaphorical dreams.
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98.
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Journal of Islamic Philosophy:
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12
Aaron Spevack
Editorial
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99.
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Journal of Islamic Philosophy:
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12
Kamal Shlbei
Ṣadrā on Metaphysical Essentialism:
The Unfolding of Existence and the Concealment of Essence
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100.
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Journal of Islamic Philosophy:
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12
Abdullah bin Hamid Ali
Mustafa Akyol’s Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance
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