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81. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Adelino Cardoso Isabel Matos Dias, Merleau-Ponty. Une Poïétique du Sensible
82. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Cristina Leonor Pereira Anita Kechikian, Os filósofos e a Educação
83. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Maria Adelaide Pimentel Saraiva Ferreira Deusdado, Um Pensador do Séc. XIX
84. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Adelino Cardoso O Trabalho da Mediação no Pensamento Leibniziano
85. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
José Artur Vitória de Sousa Ramos O Auto-Retrato ou a Reversibilidade do Rosto
86. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Renato Epifânio Repertório da Bibliografia Filosófica Portuguesa (1988-2002)
87. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Boletim do Centro de Filosofia
88. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Colóquio Internacional “Kant 2004. Posteridade e Actualidade”
89. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 23
Boletim do Departamento de Filosofia
90. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Maria Luísa Ribeiro Ferreira Abertura
91. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Aylton Barbieri Durão A Fundamentação Kantiana do Estado de Direito
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Kant intends to present a Foundation of the state of right based on the reconstruction of Jean-Jacques Rousseau’s thought. Like the Genevanese philosopher who presents an empirical explanation based on the evolutionary anthropology, and a rational Foundation, based on the political and juridical philosophy, Kant also imagines two ways to fundament the state of right. In his empirical explanation, along with the anthropology, he introduces the history philosophy, which considers that the unsociable sociability makes the humankind leave its state of nature and establish, by means of an usurper, the civil state, in which it gradually approaches the republican constitution and, later, the States Federation and the cosmopolitan right; the rational Foundation, on the other hand, shows how the original contract indirectly determines the Foundation of the civil state, to the extent that only through it is it possible to establish the presumption of the right to the private property that will just turn effective in the civil state itself, although the public right directly postulates the state fundament, which is obtained analytically from the principle of the right in opposition to the concept of violence.
92. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Vítor Moura Velocidade e Acordo: O Carácter Metafórico das Ideias Estéticas
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In section 49 of his Critique of Judgement, Kant uses the expression “in Schwung verstezt” in order to classify the free play of the faculties when they get involved with aesthetic ideas. “Schwung” shares the same etymological root of “swing” and suggests, literally, a shuttle-like movement for the non-stop exchange of data between the faculties. This text aims at demonstrating that an interpretation closer to the German original text throws a new light upon the nature of the cognitive play driven by aesthetic ideas. Such interpretation may help to understand, for instance, the reason why Kant uses metaphors as examples of aesthetic ideas. Etymologically, “metaphor” also means “transportation” or “to carry over”. Rather than the notion of a juxtaposition of distant semantic domains, this text wishes to employ the sheer dynamics inherent to the concept of metaphor. This dynamic character is useful in order to reinforce the plausibility of a more cinematic reading, so to speak, of Kant’s conception of aesthetic experience.
93. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Viriato Soromenho-Marques Sombras e Luzes no Entusiasmo em Kant
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This paper tackles the complex nature of the concept of enthusiasm in three distinct moments of Kant’s thought. It pervades along the different evolutionary periods of the critical philosophy, both as a symptom of the most ugly features of human condition and as a sign of the way human beings are invited and commanded to take part in the process of fulfîlling the tasks and promises of a moral rational world order.
94. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Luisa Leal de Faria A Faculdade de Filosofia de Kant e a Ideia Alemã de Universidade
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Kant’s small essay The Conflict of the Faculties was considered by Derrida a blueprint of the modern university, to be born a few years after its publication, through the works of Humboldt, Fichte, Schelling and Schleiermacher. According to Derrida, the concept of a Philosophical Faculty at the centre of the university, responsible for reason and truth, is now extinct. This paper tries to follow the arguments produced by the founding fathers of the modern university, and the way they were recovered at different points in time, by Nietzsche, Heidegger, Jaspers and Habermas, to show that through two centuries of change, the German Idea of the university kept in touch with the main arguments developed by Kant.
95. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Maria Luísa Ribeiro Ferreira A Crítica de Hume a Espinosa a Propósito da Noção de Substância
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Ce texte veut démontrer que la critique faite par Hume à Spinoza, dans le Traité de la Nature Humaine (I, IV, V) ne respecte pas le concept de Substance utilisé par le philosophe juif. Hume n’a pas lu l'Éthique et il utilise Pierre Bayle comme médiateur pour exposer les thèses de Spinoza, qu’il approche des thèses des théologiens sur l'immortalité de l’âme. Son argumentation est rhétorique et son utilisation de Spinoza est une stratégie pour empêcher qu’on l'accuse d’athéisme.
96. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Leonel Ribeiro dos Santos Regresso a Kant. Sobre a Evolução e a Situação Actual dos Estudos Kantianos
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Le propos de cet essai c’est de donner une idée de la présence de la philosophie kantienne dans les débats philosophiques contemporains. Pour comprendre ce que certains auteurs interprètent déjà comme un nouveau «retour à Kant» ou même comme la survivance d’un «moment kantien de la philosophie», on a esquissé d’abord l’histoire de l’herméneutique de la philosophie kantienne dans la première partie du XXe siècle dans ses moments plus significatifs (le neokantisme, l’interprétation heideggerienne) pour faire ensuite un bilan des tendances de lecture de l’oeuvre de Kant et d’apropriation de sa philosophie après la Deuxième Guerre Mondiale et surtout dans les trois derniers decénnies du XXe siècle. Ce bilan montre l’ampleur de l’actualité de la pensée du professeur de Königsberg et son pouvoir de donner encore à penser les plus décisives questions de la philosophie en tous ses domaines fondamentaux.
97. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Renato Epifânio Bibliografia Kantiana em Portugal e no Brasil: 1914-2004
98. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
António Rocha Martins Linguagem, Retorica e Filosofia no Renascimento, Leonel Ribeiro dos Santos
99. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Publicações e Actividades do Centro de Filosofia
100. Philosophica: International Journal for the History of Philosophy: Volume > 12 > Issue: 24
Actividades Culturais do Departamento de Filosofia