81.
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Ancient Philosophy:
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21 >
Issue: 1
Pavel Gregoric
The Heraclitus Anecdote:
De Partibus Animalium i 5.645a17-23
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82.
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Ancient Philosophy:
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Cass Weller
Intrinsic Ends and Practical Reason in Aristotle
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83.
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Ancient Philosophy:
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Elizabeth Belfiore
Family Friendship in Aristotle’s Ethics
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84.
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Ancient Philosophy:
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Timothy O’Keefe
Would a Community of Wise Epicureans Be Just?
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85.
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Ancient Philosophy:
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21 >
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Ethan J. Leib
On the Σωπίτης:
Toward a Better Understanding of Chrysippus
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86.
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Ancient Philosophy:
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Manuel A. Correia
Boethius on Syllogisms with Negative Premisses
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87.
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Ancient Philosophy:
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Stéphanie Grégoire
The Four Tools of Dialectic:
Their Nature and their Use in Metaphysics ix
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88.
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Ancient Philosophy:
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Gavin Lawrence
The Function of the Function Argument
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89.
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Ancient Philosophy:
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21 >
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A.A. Long
Locating Diogenes of Apollonia
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90.
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Ancient Philosophy:
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21 >
Issue: 2
Rose Cherubin
Λέγειν, Νοεῖν and Τὸ Ἐόν in Parmenides
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91.
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Ancient Philosophy:
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21 >
Issue: 2
Mitchell Miller
‘First of all’:
On the Semantics and Ethics of Hesiod’s Cosmogony
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92.
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Ancient Philosophy:
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21 >
Issue: 2
Lorraine Smith Pangle
Friendship and Human Neediness in Plato’s Lysis
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93.
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Ancient Philosophy:
Volume >
21 >
Issue: 2
Naomi Reshotko
Virtue as the Only Unconditional — But not Intrinsic — Good:
Plato’s Euthydemus 278e3-281e5
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94.
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Ancient Philosophy:
Volume >
21 >
Issue: 2
Kenneth Dorter
Philosopher-Rulers:
How Contemplation Becomes Action
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95.
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Ancient Philosophy:
Volume >
21 >
Issue: 2
Christopher V. Mirus
Homonymy and the Matter of a Living Body
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96.
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Ancient Philosophy:
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21 >
Issue: 2
Vasilis Politis
Aristotle’s Account of the Intellect as Pure Capacity
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97.
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Ancient Philosophy:
Volume >
22 >
Issue: 1
Thomas C. Brickhouse, Nicholas D. Smith
Incurable Souls in Socratic Psychology
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98.
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Ancient Philosophy:
Volume >
22 >
Issue: 1
David Roochnik
Self-Recognition in Plato’s Theaetetus
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99.
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Ancient Philosophy:
Volume >
22 >
Issue: 1
Christine J. Thomas
Theaetetus’ Snubness and the Contents of Plato’s Thoughts
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100.
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Ancient Philosophy:
Volume >
22 >
Issue: 1
Jonathan R. Cohen
Philosophy is Education is Politics:
The Dramatic Interlude in the Protagoras
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